And when you said, 'O Moses, we will not remain content with one food, pray then to your Lord, that He bringforth for us of what the earth grows, some vegetables and cucumbers and wheat and lentils and onions,' said,'Do you demand inferior thing in exchange of the superior?' Well get down in Egypt or in any city, there youshall get that which you demanded, and humiliation and poverty were stamped upon them and drew-in thewrath of Allah. This was in lieu of their refusal of the Signs of Allah and slaying the prophets unjustly. This wasdue to their disobedience and transgression.61.

1. Surah Baqarah Sudais
2. Surah Baqarah Urdu Translation Full

Surah Al-Mulk (pdf) Author: www.alkalam.pk Subject: Al-Qur'an Indo-Pak Style Created Date: 3/7/2008 12:35:16 AM. Indo-Pak Style Holy Qur'an (pdf) Urdu Islamic Books - 01. Urdu Poetry - Shayari (pdf). 095_114_the_last_20_surah_aks.pdf: File Size.

Then it is you who began slaying your own people and turn out a group of your own people from theirhomeland, provide help to (their opponents) against them in sin and transgression, and if they come to you ascaptive, you ransom them, and their expulsion is unlawful for you. Do you then have faith on somecommandments of God and refuse some other. Then whose of you do such, what is the reward of it, savedisgrace in the world, and on the day of Resurrection, they shall be driven towards severest torment, and Allahis not unaware of your doings.85. And they followed that which was being recited by the devils in the reign of Suleman and Suleman did notdisbelieve, yes; the devils disbelieved. They teach magic to people and that (Magic) which was sent down untothe two angels Harut & Marut in Babel.

But both did teach nothing to anyone till they did not say this, 'We arenothing but trial', then do not therefore lose your faith. They learnt that from them by which they might causeseparation between man and his wife, and they can not harm anyone, but by the command of Allah. And theylearn that which will harm them, and will not profit.

And undoubtedly, they know that one who took this trade,has no share in the hereafter and undoubtedly, what the evil thing is that for which they sold their souls, hadthey known!.102. The real righteousness is not this that you turn your face towards East or West; yes, the real virtue is this thatone has faith in Allah and the Last day and the angels and the Book and the Prophets and gives his dear wealthfor love of Allah to kindred and orphans and the needy and the wayfarer and the beggars and for redeemingnecks, and establishes prayer and pays poor due (Zakat); and the performer of their promises when makepromise and the patients in tribulation and adversity and at time of crusade;-These are they, who proved truthof their talks and they are only God-fearing.177. It was made lawful for you to go near your women in the nights of fasting. They are your garments and youare their garments. Allah know that you used to put your souls in defalcation, then He accepted yourrepentance and pardoned you; then now copulate (Intercourse) with them and seek what Allah has written inyour destiny and eat and drink until white thread becomes distinct to you from the black thread at the dawn;then complete the fasts till coming of night, and do not touch the women when you remain in the mosques, fordevotion. These are the limits of Allah, do not approach them. Allah thus describes His Signs to the people, sothat they may become pious.187.

And fulfil the Haj and Umra for Allah. Then if you are prevented, send sacrifice which you may get easily andshave not your heads, unless the sacrifice reaches its destination; Then whoso is ill of you or there is someailment in his head, then he should keep fast in exchange or give alms or sacrifice, then when you are at ease,then whoso takes advantage by combining Umra with Haj, on him there is sacrifice which may be obtainedeasily. Then whoso cannot afford. He should fast for three days during Haj and seven days when he returnsback home, these are ten days complete. This Command is for him who is not the dweller of Mecca andremains fearing to Allah and knows that the torment of Allah is severe.196. They ask you the precept for fighting in the sacred month. Say you: 'Fighting therein is a great sin; but toprohibit from the way of Allah, and not to have faith in Him and to prevent from the sacred Mosque (Haram)and to oust its dwellers, are greater sins than it with Allah; and their mischief is more grievous than killing.

Andthey will remain fighting against you always, until they turn you back from your faith, if they can. And whosoamong you turns back from his faith, then dies as an infidel, then their works shall go in vain in the world andin the Hereafter, and they are the people of Hell and will abide in it.217. This divorce is for two times only; then is to retain with good or to release with kindness, and it is not allowedto you to take back something of what you have given to the women, but if both fear that they could not keepthe limits of Allah. Then, if you fear that the Twain shall not remain just on the same limits then there is no sinon them for that with which the woman ransoms herself. These are the limits of Allah, do not transgress them,and whoso transgresses the limits of Allah, then they are the oppressors.229.

And mothers should suckle their children for complete two years, for him who intends to complete the period ofsuckling, and to whom the child belongs, on him there is feeding and clothing of the women according toconvention. No soul shall be burdened but within his capacity, the mother should not be made to sufferbecause of her child and nor father because of his child or (the mother should not make the child to suffer, andnor father to his child, and the same is incumbent on the father's heir. Then if the mother and father both tryto wean by mutual consent and consultation, there is no sin on them; and if you wish that your children shouldbe suckled by nurses, then too there is no blame on you, provided what was agreed to pay is paid by you withkindness, and remain fearing Allah and know that Allah is seeing your works.233. Did you not see a group of the children of Israel after Moosa? When they spoke to a prophet oftheirs, 'raise for us a king that we may fight in the way of Allah'. The prophet told, 'Are your style like this thatif the fighting is made obligatory on you, thereafter you may not fight'?

Spoke they, 'what happened to us thatwe should not fight in the way of Allah whereas we have been driven away from our homeland and from ourChildren? But when fighting was made obligatory! On them, they turned their faces but a few of them, andAllah knows very well the, unjust.246. When Talut aparted taking the armies from the City spoke he: 'no doubt Allah is to test you with a stream.Then whoso drinks he is not mine, and whose drinks not, he is mine, but he who takes a sip with his hand,then all drank of it except a few of them. Again when Talut and the Muslim with him went across the streamspoke, 'we have no power against Jalut and his armies'.

Those who were sure to meet Allah spoke, 'that oftena small party has triumphed over a large party by Allah's Command, and Allah is with the steadfast.249. These are messengers!

That in them We caused one to excel upon the other: to some of them Allah spoke:and some one is he who was raised high in degrees over-all, and We gave clear signs to Isa son of Marium andaided him with holy spirit and had Allah so willed, then those who came after them would not have foughtamong themselves after the clear signs had come to them. But they differed, some of them remained faithfuland some became disbeliveers and if Allah so willed, they would not have fought; but Allah does whatever Hedesires.253. Allah is; none is to be worshiped save Him, He is Himself Alive and Sustainer of others.

Slumber seizes Him not,nor sleep. To Him belongs whatsoever is in the heavens and whatsoever in the earth. Who is he that wouldintercede with Him save by His leave. Knows He what is before them and what is behind them and they getnothing of His knowledge save what He desires. The heaven and earth are contained in His Throne and theirguarding is not a burden for Him and He is the only Exalted, the Supreme.255.

Or like him who passed by a town and it was laid down fallen upon its roofs. Spoke he, 'How Allah shall givelife to it after its death. Then Allah kept him died for a hundred years; then gave him life.

'How longyou stayed here, submitted he 'I would have stayed a full day or a little less.' He said, 'No you have passed ahundred years, and look at your food and drink; they are not stinked as yet and look at your ass whose boneseven are not safe. And this is that We may make you a sign for the people.

And look at these bones how, Weset them up, then cover them with flesh. When this matter became clear to him, said, 'I know very well thatAllah is Potent over all things.259. Those who devour interest shall not stand on the Day of judgement, but like the standing of one whom the evilspirit has by touching made mad. This is because they said 'The trade too is like interest,' and Allah made tradelawful and made interest unlawful. So he, who received admonition from his Lord and refrained, then whateverhe took before is lawful to him, and his affair is with Allah.

And now whoever shall commit such. Fault, they aremen of hell, they will live therein for longer period.275. When you enter in the transaction of any debt for a fixed period, then write it down. And a scribeshould write between you justly; and the scribe should not refuse to write as he has been taught by Allah, thenhe should write and let him on whom.

The liability falls dictate and fear Allah Who is his Lord and leaves notbehind something out of the liability. Then again he on whom liability falls be of low understanding or be weakor be unable to dictate; then let his guardian dictate justly. And make two witnesses from among your men,then if two men be not available then a man and two women such witnesses, as you like, so that either of thetwo women errs in memory, then the other may remind to that one.

And when the witnesses are called, theyshould not refuse to come. And do not take it as a burden, the liability be it small or big, write it down alongwith its fixed period.

It is juster in the sight of Allah, in it the evidence will be more suitable and it is nearer to itthat you may not be in doubt; save a ready merchandise which you give or take from hand to hand, there is nosin on you, if you write it not. And when you trade, make witnesses.

And neither any scribe be harmed nor thewitness (or neither the scribe do harm nor the witness). And if you do such then it would be yourinsubordination. And fear Allah and Allah teaches you and Allah knows everything.282. Allah places not burden on any soul but to the extent of his strength whatever good it earned is useful for itand whatever bad it earned is a loss for it. Catch not us if we forget or miss the mark! O our Lord!And place not heavy burden on us as you had placed on those before us.

Surah Baqarah Sudais

Put not that burden onus of which we have no strength to bear! And pardon us and forgive and have mercy on us. You are ourMaster; then help us against the infidels.286 Quran Search Select Surah: Ayat Number.

And when you said, 'O Moses, we will not remain content with one food, pray then to your Lord, that He bringforth for us of what the earth grows, some vegetables and cucumbers and wheat and lentils and onions,' said,'Do you demand inferior thing in exchange of the superior?' Well get down in Egypt or in any city, there youshall get that which you demanded, and humiliation and poverty were stamped upon them and drew-in thewrath of Allah. This was in lieu of their refusal of the Signs of Allah and slaying the prophets unjustly. This wasdue to their disobedience and transgression.61. Then it is you who began slaying your own people and turn out a group of your own people from theirhomeland, provide help to (their opponents) against them in sin and transgression, and if they come to you ascaptive, you ransom them, and their expulsion is unlawful for you. Do you then have faith on somecommandments of God and refuse some other.

Then whose of you do such, what is the reward of it, savedisgrace in the world, and on the day of Resurrection, they shall be driven towards severest torment, and Allahis not unaware of your doings.85. And they followed that which was being recited by the devils in the reign of Suleman and Suleman did notdisbelieve, yes; the devils disbelieved. They teach magic to people and that (Magic) which was sent down untothe two angels Harut & Marut in Babel. But both did teach nothing to anyone till they did not say this, 'We arenothing but trial', then do not therefore lose your faith.

They learnt that from them by which they might causeseparation between man and his wife, and they can not harm anyone, but by the command of Allah. And theylearn that which will harm them, and will not profit.

Surah Baqarah Urdu Translation Full

And undoubtedly, they know that one who took this trade,has no share in the hereafter and undoubtedly, what the evil thing is that for which they sold their souls, hadthey known!.102.